Real conversations on WhatsApp with participants in the events
Chapter 4:
Radical Feminism (Briefly)
This is a dangerous disease that has struck German and European societies. From now on, I will call it a virus. That is precisely why my book is called Quarantine. What is its danger? In Europe, women, by manipulating male consciousness, have strongly radicalized the issue of gender inequality and turned it into total deception. Men, because of their laziness and unwillingness to understand the problem, left it to women and continued watching football. That was exactly what the “weaker sex” needed. They began deciding everything for us and allowed us to drink beer and go to football matches so that we would think we were free and doing whatever we wanted. In reality, European men live in a very well-played, carefully designed form of slavery. But this is only the moral aspect. There is also a financial one. Any man in Germany, after a divorce, ends up on the street without means of subsistence. If he works, he has enough money only for beer. The rest of his income goes to the children, whom the ex-wife controls. And he also supports her. She “earned” it. She “suffered enough.” In most cases, the children do not even see half of that money.
There is a widespread belief that children are not being born because of the conditions of modern civilization—that women also want to work and therefore have no time to give birth. But this is not true. When there is male influence in the home, he can insist—and the woman will give birth to a child, produce offspring, and take on her direct responsibilities. In such a case, the man will provide the family with everything necessary and take on the hardest task—earning money. But technological progress is not aimed at creating family values. In modern capitalism, a person is supposed to live alone. Later in this book, we will discuss the problem of loneliness and what it has already led to.
After my divorce from my wife—who instantly caught this virus and kicked me out of the apartment—I began interacting with local women and studying them. Establishing new contacts turned out to be difficult. In Germany, people don’t meet on the street. In fact, they don’t meet anywhere. All my attempts to get acquainted ended in failure. From all women I heard the same phrase: “Ich habe einen Freund”—which means “I have a boyfriend.” In reality, they don’t have any boyfriend at all.
Attention here!!!!
There are two very important aspects.
First—they are feminists and believe that you are nothing, that is, just a man, and you have no right to simply approach her and flirt. The right to choose a partner belongs solely to her. But here lies the problem—she is such an “advanced” woman that she also cannot be the one to approach a man first. A closed circle. On the streets of Germany, I noticed one strange nuance: women passing by never look you in the eyes, as if you do not exist.
We come to the second aspect—masturbation. Because of this closed circle, the European woman ultimately remains alone and masturbates at home. Some do it in cleanliness, others in complete disorder. There is no need to cook for anyone, no need to wash or clean. She is satisfied with a sex toy bought online. A little dog lying nearby is the cure for loneliness.
Now she truly needs no one, because she is not hungry and has already played with herself at home to the point of nausea. And then she goes out to a bar with her girlfriends, and there is a man—but she is disgusted even to look at him, because an hour earlier at home she had several orgasms from all kinds of vibrators.
They order them online regularly. One toy gets boring—another is ordered, then the next, and so on. I understand very well that for many my point of view may seem ridiculous and not new.
My readers may say: we are happy and we are absolutely not interested in the opinion of a foreigner. That is true. In principle, what do I care? But my children will live here. What will Germany be like in twenty years? Will my daughter Maria, at the age of twenty-four (she is four years old now), be able to meet a достойный man? Or will she live with a dog? And my son? Whom will he bring home? And will he bring anyone at all? I have a chance of growing old without grandchildren. The main question that stands sharply before me is: how should I raise my children—“the old way” or the German way? If the old way, my children will be like me, and it will be very difficult for them to find a like-minded partner. They will be lonely like me. Or raise them the new way? Then they will definitely live alone.
Raising children in exile requires maintaining an emotional connection with their parents, creating a sense of security in an unfamiliar environment, and actively supporting them as they adapt to a new culture. It is important to acknowledge children's feelings and experiences and to preserve their native language through books and communication within a complete family.
I was once at the home of a Russian woman. An attractive blonde—tall, with a good figure. She lives alone. No children. Everything in the apartment is tidy and perfectly arranged. One of the symptoms of the virus is ideal cleanliness. When there are children, one can only dream of cleanliness. But here, domestic order is paramount. The question is—for whom? For oneself. Mein Lebensraum! She herself invited me over—so she was still “alive.” Of course, she also had the virus—“Ich habe einen Freund.” I politely tried to court her, but she said I shouldn’t even dream of it. Then I tried to turn on the TV, but there were no batteries in the remote. I asked, “Where are the batteries?” and she answered without embarrassment: “In the vibrator.” The ones that were there had already run out, so she took the batteries from the TV remote. She had already masturbated that day—and not just once. I was of no interest to her. But I am an active man, and I needed sex.